It was quite a weekend.
On Saturday, I attended an “energetic boundaries” workshop up in Sebastopol, a beautiful little town about an hour north of here. Now, I know what you East-coast types are thinking: a what?
I must admit that when my friend An Honest Mom invited me, I had to pause. I’m capable of all kinds of “woo-woo,” but on the other hand, it sounded a little nutty. But when I looked back over some of the events of this past year, some stickiness that’s been troubling me in my life and relationships, I realized that my boundaries could use some work. There’s the way I say yes to everything, and the way I worry all the time about what other people are thinking and doing and feeling (sound familiar, anyone?). And there’s the way I let other people’s opinions and thoughts invade my space and my psyche to the point that I kind of lose myself. These are patterns I’ve been in for years and years; many of us are in these patterns. I hoped that an energetic boundaries workshop might help me shift some of this, so I signed up and went.
I’m always hoping for miracles, and yet, it turns out, miracles are for other people.* Nonetheless it was a great day of experimenting with ways to get really clear about who I am and who other people are— and not to confuse the two.
Most significantly, I realized, on the drive up to Sebastopol, that the boundary between my writing and what other people think about my writing is so thin it’s like the membrane of a bubble. A few days earlier, I’d found myself in a conversation about my writing that I did not have any desire to be in. A friend was, in essence, giving me advice I had never asked for and frankly did not want. It filled me with a kind of slow-burning and quiet rage—and later, disappointment in myself for letting that happen. But these kinds of interactions have been happening to me for years. It’s a little too easy for me to hear a question like “what’s going on with your memoir?” and start equivocating and rationalizing and dealing with a whole cadre of internal feelings to the effect of you, Susie, suck, you suck, you suck. And so, en route to the workshop (I like to get started early!), it occurred to me in a fit of nascent practicality: I do not have to talk about my memoir if I do not want to. And it is okay to say that!
(Hey, friends! Yeah, don’t ask me about my memoir right now. Some stuff is in the works; I’ll let you know when it gets published. Thanks.)
And yet, and yet—somehow I’ve been believing all these years that it’s not okay to say no. Not just to obligations, but to sharing information. Private people? They mystify me. I seem to think that when someone asks me a personal question that I have to answer it. That when I reveal something, I have to reveal everything. My writing, it turns out, despite being personal in nature, is also deeply personal TO ME, and there are very few people with whom I’m comfortable sharing the heartache and joys of that enterprise. And yet, when someone asks, there I go, blurting out the whole shebang, then wondering why people feel like it’s okay to give me unsolicited advice. Wondering why I feel so damn violated and angry.
The workshop did not solve all these problems, of course (see above, on miracles), but it did help me to articulate some of this. And it helped me to see, at least, the ways that I worry all the time about other people at the expense of myself. Not just my kid, but also B, whom I was tracking the entire day in Sebastopol: what’s he doing? Is he mad that I’m gone all day? Is L okay? Has he located the hot dogs I told him were in the fridge? And in the midst of the workshop, in what felt like the most uncomfortable and intense moment of the day: am I invading the other participants’ energetic space? Do they like me? Am I totally annoying? Should I change my behavior in some way? It reminded me of the friend who had made me uncomfortable the week before with her questions about my work: was I so worried about her safety and comfort that I ventured into territory I did not want to be in?
I think I did.
And so, reader, resolved: not to do that anymore. Or at least, to notice, to remember that I am allowed—no, required!—to protect myself from other people and to be autonomous. And to say no. How liberating!
But here’s the funny irony of last weekend. We got a tortoise.
He arrived on Friday night, and our initial excitement was palpable. L was in heaven; B called him “Buddy,” as in, “Oh hi, Buddy, hi Otto,” in a cute voice you’d use for a kid, proving once again that my husband has the world’s greatest capacity to love of anyone I’ve ever known (Otto is a reptile with a brain the size of a peanut; he is the least cuddly creature on earth). But when I got home from my workshop on Saturday afternoon, I learned that Otto had spent most of the day roaming the yard, eating chard, pooping, and stressing out the neighbors, because he’d broken through his makeshift barrier.
And so whereas on Saturday I worked on my metaphorical fence, on Sunday, in the sweltering heat, I worked on a physical fence to contain the newest member of our family.
Something about this felt like a delightful kismet—and a reminder. Because Otto the Tortoise is testing both the physical boundaries of our yard and also my energetic ones. From my studio I have a clear view of his pen, and it’s all but impossible not to look out the window every five seconds to see whether he’s moved from his nighttime hibernation spot yet, or whether he’s still pacing against the walls of the enclosure trying desperately to get out. I’m not sure what the lesson is, here, but I know it’s something about letting go. About remembering the circle of rocks I drew around myself on Saturday as a physical representation of the space I’m allowed to take up on this earth. About not worrying so much about other people/reptiles.
Because there, I suspect, is where miracles happen.
But miracles are for other people.
Here things right themselves and it grows humid again
and though we’ve stopped watering the garden—
earth crumbles at the base of an eggplant—
still, it feeds us. Who declared a weed a weed? What if God
is a criminal? You say: if God made hands, God made ghosts.
Hands would run right through ghosts.
Ghost speared by hand, hand surrounded by ghost,
both feeling just a slight warmth, a gentle rocking,
like a love poem, or a sense of soon, then.
© Susie Meserve, 2016
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